Saint Ado
Sainte Virginie
Centurione Bracelli
Purple
An archbishop and scholar, Ado was born in Sens and educated at the Benedictine abbey of Ferrieres. Ado reformed the clergy in Vienne and wrote the lives of St. Desiderius and St. Theuderis. He was an energetic man of wide sympathies and considerable influence. Ado died in 875.
Entrance Antiphon : Cf. Jer 31: 10; Is 35: 4
Hear the word of the Lord, O nations; declare it to the distant lands: Behold, our Saviour will come; you need no longer fear.
Collect
Incline a merciful ear to our cry, we pray, O Lord, and, casting light on the darkness of our hearts, visit us with the grace of your Son. Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading : Numbers 24:2-7,15-17
Raising his eyes Balaam saw Israel, encamped by tribes; the spirit of God came on him and he declaimed his poem. He said: ‘The oracle of Balaam son of Beor, the oracle of the man with far-seeing eyes, the oracle of one who hears the word of God. He sees what Shaddai makes him see, receives the divine answer, and his eyes are opened. How fair are your tents, O Jacob! How fair your dwellings, Israel! Like valleys that stretch afar, like gardens by the banks of a river, like aloes planted by the Lord, like cedars beside the waters! A hero arises from their stock, he reigns over countless peoples. His king is greater than Agag, his majesty is exalted.’ Then Balaam declaimed his poem again. He said: ‘The oracle of Balaam son of Beor, the oracle of the man with far-seeing eyes, the oracle of one who hears the word of God, of one who knows the knowledge of the Most High. He sees what Shaddai makes him see, receives the divine answer, and his eyes are opened. I see him – but not in the present, I behold him – but not close at hand: a star from Jacob takes the leadership, a sceptre arises from Israel.’
Responsorial Psalm: Psalm
24(25):4-6,7a-9
R/ Lord, make me know your ways.
Lord, make me know your ways. Lord, teach me your paths. Make me walk in your truth, and teach me: for you are God my saviour.
In you I hope all day long because of your goodness, O Lord. Remember your mercy, Lord, and the love you have shown from of old. Do not remember the sins of my youth. In your love remember me.
The Lord is good and upright. He shows the path to those who stray, He guides the humble in the right path, He teaches his way to the poor.
Gospel Acclamation
Alleluia, alleluia! The Lord will come, go out to meet him. Great is his beginning and his reign will have no end. Alleluia!
Gospel : Matthew 21:23-27
Jesus had gone into the Temple and was teaching, when the chief priests and the elders of the people came to him and said, ‘What authority have you for acting like this? And who gave you this authority?’ ‘And I’ replied Jesus ‘will ask you a question, only one; if you tell me the answer to it, I will then tell you my authority for acting like this. John’s baptism: where did it come from: heaven or man?’ And they argued it out this way among themselves, ‘If we say from heaven, he will retort, “Then why did you refuse to believe him?”; but if we say from man, we have the people to fear, for they all hold that John was a prophet.’ So their reply to Jesus was, ‘We do not know.’ And he retorted, ‘Nor will I tell you my authority for acting like this.’
Prayer over the Offerings
Accept, we pray, O Lord, these offerings we make, gathered from among your gifts to us, and may what you grant us to celebrate devoutly here below gain for us the prize of eternal redemption. Through Christ our Lord.
Communion Antiphon : Cf. Ps 105: 4-5; Is 38: 3
Come, O Lord, visit us in peace, that we may rejoice before you with a blameless heart.
Prayer after Communion
May these mysteries, O Lord, in which we have participated, profit us, we pray, for even now, as we walk amid passing things, you teach us by them to love the things of heaven and hold fast to what endures. Through Christ our Lord.
Meditation To understand today’s Gospel reading well, one has to turn one’s attention to the entrance of Jesus into Jerusalem (Mt 21:10ff) and the events that surround this entrance. The crowds question the identity of Jesus. Jesus performs messianic action by cleansing the Temple (cf. Mal 3:1ff). The Jewish leadership confronts Jesus and stays as an opposing force against him. Jesus leaves them and spends the night in Bethany (Mt 21:17). The next day introduces another theme; the authority of Jesus, which is depicted first by the withering of the barren fig tree (Mt 21:18-22) and by the question of the Jewish leadership in today’s reading: with what authority do you do these things (Mt 21:23)? One would be deceived by thinking that this question is borne out of genuine concern for the orthodoxy of the actions of Jesus. The answer of the Jewish leadership to the counter-question of Jesus (cf. Mt 21:27) shows their political expediency. In contrast, the following parable of Mt 21:28-32 shows that what matters in our relationship with God is not orthodoxy but orthopraxis. A living faith is faith in action.