Blessed Isidore Bakanja
(c.1886 – 1909)
Green/Red/White
He was born in Bokendela in Congo around 1886 and baptied on 6 May 1906 after receiving instruction from Trappists missionaries. Rosary in hand, he used any chance to share his faith; though untrained, many considered him as a catechist. He worked as a domestic on a Belgian rubber plantation. He was ordered to stop teaching fellow workers how to pray: “You’ll have the whole village praying, and no one will work!” He was chained and beaten to death for refusing to discard his Carmelite scapular. He died on August 15, 1909, forgiving his murderer with these words: “I shall pray for him. When I am in heaven, I shall pray for him very much.”
Entrance Antiphon: Cf. Ps 73: 20, 19, 22, 23
Look to your covenant, O Lord, and forget not the life of your poor ones for ever. Arise, O God, and defend your cause, and forget not the cries of those who seek you.
Collect
Almighty ever-living God, whom, taught by the Holy Spirit, we dare to call our Father, bring, we pray, to perfection in our hearts the spirit of adoption as your sons and daughters, that we may merit to enter into the inheritance which you have promised. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading : Ezekiel 1:2-5,24-28
On the fifth of the month – it was the fifth year of exile for King Jehoiachin – the word of the Lord was addressed to the priest Ezekiel son of Buzi, in the land of the Chaldaeans, on the bank of the river Chebar. There the hand of the Lord came on me. I looked; a stormy wind blew from the north, a great cloud with light around it, a fire from which flashes of lightning darted, and in the centre a sheen like bronze at the heart of the fire. In the centre I saw what seemed four animals. I heard the noise of their wings as they moved; it sounded like rushing water, like the voice of Shaddai, a noise like a storm, like the noise of a camp; when they halted, they folded their wings, and there was a noise. Above the vault over their heads was something that looked like a sapphire; it was shaped like a throne and high up on this throne was a being that looked like a man. I saw him shine like bronze, and close to and all around him from what seemed his loins upwards was what looked like fire; and from what seemed his loins downwards I saw what looked like fire, and a light all round like a bow in the clouds on rainy days; that is how the surrounding light appeared. It was something that looked like the glory of the Lord. I looked, and prostrated myself.
Responsorial Psalm : Psalm 148:1-2,11-14
R/ Your glory fills all heaven and earth.
Praise the Lord from the heavens, praise him in the heights. Praise him, all his angels, praise him, all his host.
All earth’s kings and peoples, earth’s princes and rulers, young men and maidens, old men together with children.
Let them praise the name of the Lord for healone is exalted. The splendour of his name reaches beyond heaven and earth.
He exalts the strength of his people. He is the praise of all his saints, of the sons of Israel, of the people to whom he comes close.
Gospel Acclamation : Ps147:12,15
Alleluia, alleluia! O praise the Lord, Jerusalem! He sends out his word to the earth. Alleluia!
Gospel : Matthew 17:22-27
One day when they were together in Galilee, Jesus said to his disciples, ‘The Son of Man is going to be handed over into the power of men; they will put him to death, and on the third day he will be raised to life again.’ And a great sadness came over them. When they reached Capernaum, the collectors of the half-shekel came to Peter and said, ‘Does your master not pay the half-shekel?’ ‘Oh yes’ he replied, and went into the house. But before he could speak, Jesus said, ‘Simon, what is your opinion? From whom do the kings of the earth take toll or tribute? From their sons or from foreigners?’ And when he replied, ‘From foreigners’, Jesus said, ‘Well then, the sons are exempt. However, so as not to offend these people, go to the lake and cast a hook; take the first fish that bites, open its mouth and there you will find a shekel; take it and give it to them for me and for you.’
Prayer over the Offerings
Be pleased, O Lord, to accept the offerings of your Church, for in your mercy you have given them to be offered and by your power you transform them into the mystery of our salvation. Through Christ our Lord.
Communion Antiphon: Ps 147: 12, 14
O Jerusalem, glorify the Lord, who gives you your fill of finest wheat.
Prayer after Communion
May the communion in your Sacrament that we have consumed, save us, O Lord, and confirm us in the light of your truth. Through Christ our Lord.
Meditation
Jesus pays a coin worth twice the temple tax, which the tax collectors demand. This was despite the temple being his Father’s house. The tax collectors were ignorant of how indebted they were through sin. No amount of tax coins could ever have paid for their sins. Yet Jesus sought to redeem them through the currency of his blood unconditionally. He thereby makes them not just subjects but co-heirs of the Kingdoms of God. Jesus was, therefore, neither a subject nor a foreigner but the King of kings. As the King and Highest of the priests, all other kings and temple high priests owed him the tax of unconditional obedience. Yet he chose to become everything to everyone to win people back to himself. He humbly accepts the position of a foreigner and subjects himself to an adulterated version of the temple law by paying double the temple tax. In a world whereby everybody is clamouring for their human rights, Jesus Christ forfeits his Heavenly rights to help us enjoy our human and heavenly rights. How much can we forfeit what we rightly deserve so that others can enjoy their human and heavenly rights?