Saint Eusebius of Vercelli
(283 – 371)
Green
He was born in Sardinia around 340 and was made the first bishop of Vercelli in Piedmont. He was a strong supporter of orthodoxy, and in 355 was sent into exile by the Emperor for refusing to sign the condemnation of St Athanasius that had been passed by the Council of Milan.
Entrance Antiphon: Cf. Ps 67: 6-7, 36
God is in his holy place, God who unites those who dwell in his house; he himself gives might and strength to his people.
Collect
O God, protector of those who hope in you, without whom nothing has firm foundation, nothing is holy, bestow in abundance your mercy upon us and grant that, with you as our ruler and guide, we may use the good things that pass in such a way as to hold fast even now to those that ever endure. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: Jeremiah 26:1-9
At the beginning of the reign of Jehoiakim son of Josiah, king of Judah, this word was addressed to Jeremiah by the Lord, ‘The Lord says this: Stand in the court of the Temple of the Lord. To all the people of the towns of Judah who come to worship in the Temple of the Lord you must speak all the words I have commanded you to tell them; do not omit one syllable. Perhaps they will listen and each turn from his evil way: if so, I shall relent and not bring the disaster on them which I intended for their misdeeds. Say to them, “The Lord says this: If you will not listen to me by following my Law which I put before you, by paying attention to the words of my servants the prophets whom I send so persistently to you, without your ever listening to them, I will treat this Temple as I treated Shiloh, and make this city a curse for all the nations of the earth.”’ The priests and prophets and all the people heard Jeremiah say these words in the Temple of the Lord. When Jeremiah had finished saying everything that the Lord had ordered him to say to all the people, the priests and prophets seized hold of him and said, ‘You shall die! Why have you made this prophecy in the name of the Lord, “This Temple will be like Shiloh, and this city will be desolate, and uninhabited”?’ And the people were all crowding round Jeremiah in the Temple of the Lord.
Responsorial Psalm: Psalm
68(69):5,8-10,14
R/ In your great love, answer me, O God.
More numerous than the hairs on my head are those who hate me without cause. Those who attack me with lies are too much for my strength.
How can I restore what I have never stolen?
It is for you that I suffer taunts, that shame covers my face, that I have become a stranger to my brothers, an alien to my own mother’s sons. I burn with zeal for your house and taunts against you fall on me.
This is my prayer to you, my prayer for your favour. In your great love, answer me, O God, with your help that never fails.
Gospel Acclamation: cf.1Th2:13
Alleluia, alleluia! Accept God’s message for what it really is: God’s message, and not some human thinking. Alleluia!
Gospel: Matthew 13:54-58
Coming to his home town, Jesus taught the people in their synagogue in such a way that they were astonished and said, ‘Where did the man get this wisdom and these miraculous powers? This is the carpenter’s son, surely? Is not his mother the woman called Mary, and his brothers James and Joseph and Simon and Jude? His sisters, too, are they not all here with us? So where did the man get it all?’ And they would not accept him. But Jesus said to them, ‘A prophet is only despised in his own country and in his own house’, and he did not work many miracles there because of their lack of faith.
Prayer over the Offerings
Accept, O Lord, we pray, the offerings which we bring from the abundance of your gifts, that through the powerful working of your grace these most sacred mysteries may sanctify our present way of life and lead us to eternal gladness. Through Christ our Lord.
Communion Antiphon: Ps 102: 2
Bless the Lord, O my soul, and never forget all his benefits.
Prayer after Communion
We have consumed, O Lord, this divine Sacrament, the perpetual memorial of the Passion of your Son; grant, we pray, that this gift, which he himself gave us with love beyond all telling, may profit us for salvation. Through Christ our Lord.
Meditation This is the carpenter’s son, surely? Jesus is definitely the carpenter’s son. But there is much more about him than His carpentry ancestry. He is the second person of the Triune God. He is also the Word through whom all creation came into being. God’s ingenuity to constantly re-emerge from the ordinary and familiar often destabilises our long-held perceptions of God’s presence. This explains why both Jesus son of Mary and Jeremiah son of Hilkiah were dismissed by their very own people. The people were so familiar with Jesus’ earthly nativity, his father’s trade and his everyday voice to understand the novelty of his divine nativity and Prophetic voice. Quite often, we are so fixated on familiar narratives and recurring life events to notice the prophetic messages and moments. We therefore continue to silence the moral voices and ignore revelatory messaging from events and people around us. We cannot limit the unlimited God on how, where and through whom he should manifest Himself.